Salute to the Montford Point Marines: Loyalty, Honor and Courage in the Face of Racism

Labor of Love - Montford Point Marines now have song

Special to The Beaufort Gazette
(Published September 6, 1998)

On July 18, the march of the Montford Point Marines was presented to the world.
The Parris Island Marine Band contributed to this chapter of Marine Corps history by performing the song commemorating the first black Marines, "I'll Take the Marines." The song was based on words written by a Montford Point Marine, LaSalle Vaughn of Port Royal, and the music was composed by Parris Island Drum Major Staff Sgt. Vernon Harris.

The song was presented during the 33rd annual Montford Point Marine Association convention at Gait House Hotel in Louisville. Ky. The story of the Montford Point Marines dates back to June 25, 1941, when President Franklin D. Roosevelt issued Executive Order 8802 - the Fair Employment Practices Act. The act banned discrimination in all government agencies "because of race, creed, color or national origin." Blacks were allowed in segregated units of the Army and mixed units of the Navy at various times throughout the history of America, but the Marine Corps didn't accept blacks at all until President Roosevelt signed the order. Finally, the tours opened to black men who were eager to serve the nation. Recruiting began on June 1, 1942, and the target total of 1,200 men was reached within the following months.

Montford Point Camp was opened on Aug. 18, 1942, near Jacksonville, N.C. The training was supervised by white officers and drill instructors, who were supported by "Acting Jacks," select recruits assisting their DIs with training. Graduates of Montford Point were assigned to 51 depot companies, 12 ammunition companies, two defense battalions and two anti-aircraft outfits. These men saw action in the Pacific theater of World War II, including the Battle of Okinawa.

On July 26, 1948, President Harry S. Truman passed Executive Order 9981, banning color bias in the armed services. After seven years of training black Marines, Montford Point Camp was deactivated. Every year since 1965, members of the Montford Point Marine Association reunite to share stories and relive memories of a time when black Marines' service record books were stamped "colored."

During his comments, the convention's keynote speaker, Brig. Gen. James R. Battaglini, Depot commanding general, reflected on the courage and determination that gave the Marines of Montford Point the strength to overcome adversity and break down racial barriers.

This year, Parris Island Marine Band marked another milestone in the history of the Montford Point Marines by performing the march. Vaughn, who served 24 years in the Marine Corps and six years in the Fleet Reserve, approached Harris last year and asked him to put music to a song that was in his head since 1957.

"I went from station to station with that song in my head," the 74-year-old retired staff sergeant said. "Even though I had it pretty hard in the Marine Corps, I could never misplace my song." Harris wrote a piano melody for the song, then began to work on the march, fueled with desire to give the Montford Point Marines the recognition they deserve. "I did some research before I started on the march because I wanted to find out if anyone had written a song for Montford Point Marines," Harris said.

He discovered that there was never a song dedicated to them. They considered the "Marines Hymn" their song, although many units throughout the Armed Services have a tune written of their heritage. "The history of the Montford Point Marines is overlooked," Harris continued. "I had been in the Marine Corps for 16 years and I never recalled much of the history taught to me. For the Marine Corps to be so proud of its history and to forget this significant part, was motivation to me.

"I wanted to draw attention to a part of our history that was passed by. Some people may think the history drags us down, but it encourages us," Harris said. "We don't want Marines to think of our Marine Corps as participating in institutional racism. I'm the last person that wants to think of our beloved organization as being racist," Harris said. "If African Americans at that time could go through the rigorous training of Marines when it was segregated and they were looked down upon and still be proud Marines, it's encouraging. It encourages all Marines to look forward and recognize our progress." The march was the final selection played by the band, and to some, the culmination of the ceremony. The Montford Point Marines gave the band a standing ovation.

"Play it again," Vaughn requested above the applause. "Please, just one more time."
Parris Island Marine Band played the March of the Montford Point Marines "I'll take the Marines" again to the satisfaction of the applauding convention.

"It's excellent that we have this very fine march that symbolizes what we have been feeling for so long," said retired Master Gunnery Sgt. Brooks E. Gray, who went through Montford Point in 1942 and was instrumental in founding the association. "It represents our great unity."Story and photos by Cpl. William Hawkins, a combat correspondent with the Parris Island Public Affairs Office.

3 Dead Marines and a Secret of Wartime Okinawa
By CALVIN SIMS
Published: June 1, 2000

Shortly before the end of World War II, just after the United States won the brutal battle for Okinawa, three American marines stationed in this sun-drenched archipelago disappeared. At first, the Marine Corps listed the three, all 19 years old and black, as possible deserters in the summer of 1945. A year later, when there was still no trace of them, they were declared missing in action.

For five decades, the case was forgotten. Then in 1998, the local police, acting on a tip, discovered what proved to be the bones of the three marines in a cave just north of this resort town. After long examinations, the remains were sent to relatives in the United States for burial early this year. But the discovery did little to solve the mystery of the marines' disappearance and, far from putting the case to rest, dredged up powerful local resentment about how Americans treated Okinawans after the fighting stopped.

Some elderly Okinawans, who grew up near where the remains were found, are now willing to tell a long-held secret: a group of villagers ambushed and killed the three men, thinking they were the three black marines who the villagers believed had repeatedly come to the village to rape the village women. While much of what the Okinawans said about those painful days after the war ended is corroborated, it has not been proved that these three marines committed any rape. Nor has it been confirmed that the villagers in fact killed the soldiers, although there is strong evidence that they did.

Still, the villagers' tale of a dark, long-kept secret has refocused attention on what historians say is one of the most widely ignored crimes of the war, the widespread rape of Okinawan women by American servicemen. Much has been written and debated about atrocities that Okinawans suffered at the hands of both the Americans and Japanese in one of the deadliest battles of the war. More than 200,000 soldiers and civilians, including one-third of the population of Okinawa, were killed.

There has been scant mention of rape afterward. But by one academic's estimate, as many as 10,000 Okinawan women may have been raped and rape was so prevalent that most Okinawans over age 65 either know or have heard of a woman who was raped in the aftermath of the war.
''I have read many accounts of such rapes in Okinawan newspapers and books, but few people know about them or are willing to talk about them,'' said Steve Rabson, a professor of East Asian Studies at Brown University, who is an expert on Okinawa. Marine Corps officials in Okinawa and Washington said that they knew of no rapes by American servicemen in Okinawa at the end of the war, and their records do not list war crimes committed by marines in Okinawa.

Gen. John G. Castellaw, deputy commander of the Marine force in Okinawa, said that during the past 30 years, in which he completed numerous assignments on the island, he had never heard of any accusations of widespread rape by American servicemen in Okinawa.
The New York Times tried to contact surviving members of the segregated 37th Marine Depot Unit, to which the three dead marines were attached. But the Montford Point Marine Association, a veterans group representing the marines who were trained at Montford Point, N.C., said it could not locate any veterans willing to be interviewed.

Samuel Saxton, a retired captain who is the association's immediate past president, said in a telephone interview that it was important to learn the truth about the marines' deaths and whether Americans committed rapes in Okinawa. But he said he feared that black marines who served there, and made up only a part of the Americans stationed on Okinawa, would be wrongly painted with a broad brush. ''It would be unfair for the public to get the impression that we were all a bunch of rapists after we worked so hard to serve our country,'' he said. Books, diaries, articles and other documents refer to rapes by American soldiers of various races and backgrounds.

Masaie Ishihara, a sociology professor at the Okinawa International University, said ''there is a lot of historical amnesia out there'' about those traumatic postwar years. He said that ''many people don't want to acknowledge what really happened.'' One possible explanation for why the United States military says it has no record of any rapes is that few if any Okinawan women reported being attacked out of fear and embarrassment, and that those who did were ignored by the United States military police, the historians said. Moreover, there has never been a large-scale effort to determine the real extent of such crimes.

Even today, efforts to speak to women who had been raped were rejected because friends, local historians and university professors who had spoken with the women said they preferred not to discuss it publicly. ''Victimized women feel too ashamed to make it public, and criminals who killed the three marines are afraid,'' said a police spokesman in the nearby city of Nago.

In his book ''Tennozan: The Battle of Okinawa and the Atomic Bomb,'' (Ticknor & Fields, 1992) George Feifer said that there were fewer than 10 reported cases of rape by 1946 in Okinawa, ''partly because of shame and disgrace, partly because Americans were victors and occupiers.'' Mr. Feifer said that ''in all there were probably thousands of incidents, but the victims' silence kept rape another dirty secret of the campaign.'' In interviews, historians and Okinawans said that some Okinawan women who were raped gave birth to biracial children, many of whom were killed at birth. More often, however, rape victims obtained abortions from village midwives.

The first published account in English of the discovery of the remains of the three marines appeared in The Pacific Stars and Stripes in 1998 shortly after the remains were retrieved. In the article, an Okinawan man who would not give his name said that as a child growing up after the war in Katsuyama, the remote mountain village where the remains were found, he heard village elders talk of an incident involving the American marines.

In separate interviews with The New York Times, elderly Okinawans who also grew up in the village, said that after the United States won the battle, three armed marines would come to Katsuyama every weekend and force the village men to take them to their women, who were then carried off to the hills and raped.

The marines were so confident, the villagers said, that they would sometimes come to Katsuyama without weapons. One day, the villagers, with the help of two armed Japanese soldiers who were hiding in the jungle, ambushed three marines in a dark narrow mountain pass near a river, they said. The Japanese soldiers shot at the marines from the bushes and several dozen villagers beat them to death with sticks and stones.

''I didn't see the actual killing because I was hiding in the mountains above, but I heard five or six gunshots and then a lot of footsteps and commotion,'' said Shinsei Higa, a 71-year-old retired teacher, who was 16 at the time. ''By late afternoon, we came down from the mountains and then everyone knew what had happened.'' Fearing that other Americans would come looking for the marines, the villagers dumped the bodies in a hillside cave, which has a 50-foot drop just inside the mouth, and they vowed never to speak of the incident to outsiders, the Okinawans said.

Kijun Kishimoto, an 84-year-old retired school principal who grew up in Katsuyama, said that he was away from the village when the killings took place but that he learned of the incident from his brother and niece.

''People were very afraid that if the Americans found out what happened there would be retaliation, so they decided to keep it a secret to protect those involved,'' Mr. Kishimoto said.
Okinawans who lived in Katsuyama said the three marines who harassed their village were ''black Americans'' and that one was ''as large as a sumo wrestler.'' The cave, which is on a steep slope above a valley along a narrow river is known to local residents in Japanese as ''kurombo gama,'' which means Cave of the Negroes.

United States military officials said that based on dental records, the remains recovered in the cave were positively identified as those of the three missing marines, all of whom were black. They were Pfc. James D. Robinson of Savannah, Ga., Pfc. John M. Smith of Cincinnati, and Pvt. Isaac Stokes of Chicago. The Stars and Stripes article said that a guilty conscience led the Okinawan man to contact Setsuko Inafuku, a tour guide for Kadena United States Air Base in Okinawa, who had been involved in retrieving the remains of Okinawan and Japanese soldiers.

Ms. Inafuku said in an interview that she and the Okinawan man began searching for the cave in June 1997 but had no luck finding it until a typhoon struck the island in August and knocked over a tree that hid the entrance to the cave. In September the police were notified but they agreed not to remove the remains for several months so that the person who had led to the discovery could remain anonymous.

Marine Corps officials said that the United States military did not plan to conduct a criminal investigation since the remains were discovered outside a military installation and were under the jurisdiction of the Okinawa Prefectural Police. The prefectural police has said that it has no plans to investigate because the statute of limitations on such a case expired after 15 years.